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The Polynesian Tattoo


The origin of tattooing in French Polynesia has been lost in the mists of time and it is likely that it was already practiced by Polynesian migrants even before they occupied these islands. However we can state with some assurance that the aesthetic appeal of tattooing has existed for this race right from the outset. 

Tattooing was a sign of beauty demanded by social custom and it was considered more important for a man to be tattooed than for a woman. 

The tattooers were specialists who enjoyed great prestige. They used combs made of bone or tortoiseshell with sharp teeth fixed on to a handle. They used to place this instrument on the skin and force it in by means of a little mallet. Oily fruit were placed on skewers and burnt to obtain the soot used for coloring once it had been diluted in water. 

This art was most highly developed and refined in the Marquesas. A Marquesan could be tattooed all over, including his face and even his tongue, providing his rank permitted. 

The facial designs were usually limited to large areas of pigmentation, whereas on the rest of the body, designs were grouped according to motifs. These groups were often linked to elements like the sky, animals, or basket weaving. The sharks' teeth were symbolized by a series of little triangles, for example. 

But the most common motifs were human shapes taken from the traditional tiki, often isolating eyes, arms or legs. The tattooers copied from small designs cut into stone or arms and legs carved in wood, or bamboo, or plates of wood. The "client", thanks to these samples, could choose and compose his own decoration. In the Tuamotus it would appear that only men from a few western atolls were completely tattooed and women were adorned with a few very simple lines on their arms and legs. Triangles and checks whose pattern varied according to the island of origin, could have been the distinguishing marks of valiant warriors. 

In the Gambier Islands, tattooing was compulsory for men and in Mangareva they had a special design. When a boy reached adolescence, he had a circle tattooed above his armpits and on his back. As he grew older, the inside of the circle was progressively darkened, finally leaving a white cross in the middle. 

Tattooing was not so common in the Australes Islands, but the designs noted were also typical of that archipelago, since they echoed the motifs found in their tapa. These were broad horizontal bands with lacy edges tattooed on the shoulders, sides and arms. 

Tattooing disappeared more rapidly in Tahiti than elsewhere. It can be identified by its most common designs, a broken line in the form of a "Z" or the wheel typical of Eastern Polynesia. These designs could be plentiful all over the body, but never on the face. 

The wholly tattooed buttocks, so often to be seen in travelers' drawings, were perhaps used to designate inhabitants from neighboring islands who had become prisoners and could have been employed for menial tasks.

Today, the desire for cultural identity or other personal reasons encourage more and more Polynesians to have themselves tattooed. This art has been practiced for several years now, especially during July festivities, and as far as possible, is following the traditions of the past.